Y le da realeza, gobierno y profundidad de juicio. Se le revelan los secretos de la Torá y se convierte en un pozo infalible y un río resurgente. Se vuelve humilde, tolerante y perdonador de los insultos, y esto (la Torá) lo eleva y exalta sobre todas las exigencias (de la vida). R. Yehoshua ben Levi dijo: "Todos los días sale una voz celestial del monte Chorev y proclama:" ¡Ay de las creaciones por la vergüenza de la Torá! "Porque el que no se ocupa de la Torá se llama" rechazado ", como es escrito (Proverbios 11:22): "Como un anillo de oro en el hocico de un cerdo, así es una mujer hermosa de quien la sabiduría se ha ido" y (Éxodo 32:16): "Y las tablas fueron obra de Di-s y la escritura era la escritura de Di-s, grabada (charuth) en las tablillas. "Léalo no" charuth ", sino" cheiruth "(libertad), porque nadie es libre sino el que estudia Torá. Quien estudia Torá es exaltado, como está escrito (Números 21:19): "Y de Matanah (el don [de la Torá]), Nachliel ('la herencia de la L rd'); y de Nachliel, Bamoth ('el monte alto') ".
Shemirat HaLashon
And in Avoth 6:2 we find: "R. Yehoshua b. Levi said: 'A heavenly voice goes forth from Mount Chorev and proclaims: "Woe unto the creations because of the shame of Torah, etc.!"'" And, in Zohar Chadash it is stated that the destined day of judgment, viz. (Malachi 3:19): "For, behold, the day is coming which will burn like an oven" — this is the day on which Moses, our teacher, may peace be upon him is destined to 'claim the shame of Torah,' as we find in the Mishnah: 'Woe unto the creations, etc.'" For, in truth, it is a great shame to the Torah, whose holiness is rooted above all of the worlds, that the sons of man, moulded from matter, founded in dust, separate themselves from it!"
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Shemirat HaLashon
And he is also rejected by the L-rd, as stated in Avoth 6:2: "Whoever does not occupy himself with Torah is called nazuf ['rejected']."
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Shenei Luchot HaBerit
This is the real meaning of "Noach found favor in the eyes of G–d, whereas G–d did not find." He stood out in his generation, since his generation did not respond to the exhortations, whereas Noach responded to G–d's "grace," i.e. וחנותי את אשר אחון. He had never become corrupt, nor was he put off by the failure of his fellow-men to heed him. Noach's contemporaries were ערלי לב, had uncircumcised hearts. When they did not respond to calls from above either, they demonstrated that they were also ערלי בשר, remained uncircumcised in their flesh and continued in their perversions. This is why both their bodies and their souls perished. This means that at the time of the resurrection their individual "files" will not be re-opened to determine if some of them qualify for another round of life on earth. Rabbi Aba in the Zohar, (Sullam edition page 75) comments as follows on Genesis 7,23: וימח את כל היקום … וימחו מן הארץ, "The words כל היקום אשר על פני האדמה, include all rulers past and present of the Gentile nations. Before G–d metes out retribution to the ordinary individual, He deals with those whose obligation it is to teach their subjects to be G–d-fearing, and who have failed to discharge their duties.
